ngati kahungunu pepehabarry mccaffrey wife
[25] It began broadcasting full-time in late 1991, moved dedicated studios at Stortford Lodge in the late 1990s, and began an FM simulcast on 4 September 2000. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. Just leave the big stone axe to be re-sharpened, its edge is merely chipped a bit. 1272. In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. Mere Whaanga, 'Ngti Kahungunu - Ancestors', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/whakapapa/568/whakapapa-of-kahungunu (accessed 19 January 2023), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017, Leonie Tawhai (not verified)30 August 2011. 986. This is a metaphor applied to a warrior who drives all opposition before him. A screen helter from the wind. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko wai hoki koia te wahine pai rawa? Mna e k mai te pakoko a te tiaki, pakoko tawhito. Environment. The captain of Tkitimu was Tamatea Arikinui, also known as Tamatea Pokai-Whenua. It is the responsibility of the user of any material to obtain clearance from the copyright holder. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. Haere taka mua, taka muri; kaua e whai. That's the ultimate goal.". Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. 1766. T-purupuru, paramount chief of Tranga, had great mana. 2289. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ka mate whare tahi, ka ora whare rua. Benefits to Members. <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> At Kaitia, Tamatea Ure Haeas son Kahungunu was born. The grasp of the common person, what is its advantage? He is also known to have descended from other ancestral waka that came to the East Coast. Soldiers from the Ngti Kahungunu region were generally organised into 'D' Company of the battalion, along with men from Waikato, Maniapoto, Wellington and the South Island. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. The second whare Nukanoa (the whare standing there today), was completed in 1912. Not long after their arrival in Heretaunga, Taraia succeeded Rakaihikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. Half hearted efforts are soon abandoned. The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. Here daylight stands for peace, happiness, wellbeing and openness. 1355. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. At some point, Kahungunu arrived at Mhia Peninsula, where he pursued and married Rongomaiwahine, a woman from Nukutaurua who was a chief in her own right. The person will only entertain import people. It was his food so freely tossed out that was my fondness; it was his canoe hauled up without chanting or shouting. The wealthy political leader Tamahau Mahupuku held grand gatherings there, and would travel to town accompanied by a brass band. 1338. Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. Hpara makaurangi anu-whakatau. When the fern frond dies, another grows and takes its place. Only big eels enter my trap. This information is available on the Maori Land Court website. The theme of a chief leading in labor and industry particularly in subsistence activities, features in ancient tradition. The star stands for a chief. Standing chiefliving chief; squatting chiefhungry chief. Ko te uri o Te Aho, the kai te ahi, te waka haua, te kupenga te tia. Te toka t moana. [11] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. Refers to a visit by a chief and his followers. Mautai Marae. Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). A fish eats upwards from below. He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. The working chief (or son) flourishes; the idle chief wants food. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! Under gunfire attack from northern tribes, many Ngti Kahungunu people from Napier escaped to Mhia. Ngti Kahungunu trace their origins to the Tkitimu waka. %PDF-1.5 He ptihana m te Tai Rwhiti. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. 1038. He Tauranga uta, he toka t moana. All Ngti Kahu can trace their genealogy back to their founding ancestors. In January 1991 the land was aggregated by the Maori Land Court. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. Use deceptive tactics, dont prolong the fighting, cause us to be survivors. When one chief falls another rises. She produced two sons, Tawhiwhi and Mhaki, who in turn are important members of Ngti Porou and the Te Aitanga-a-Mhaki sub-tribes. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kotuku kai-whakaata. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. The New Zealand pigeon is a silent bird; the parrot is a noisy screamer. You are to be the supporting stakes of my net. Based at Nga Whare Waatea marae in Mangere, it is located in the middle of the biggest Mori population in Aotearoa. M wai e rou ake te whet o te rangi, ka tata kei raro. Ki ng whakaeke haumi. Mu e k mai te kkahi whakairoiro o te moana. Mr MacLeod says it's the people within that region who they are targeting. Used by a chief in defending his own tribe against slander. 298. This saying, along with Hei toa riri, is representative of a considerable number with similar intent but different phrasing. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. 1992. 1351. Another version relates the name Turanganui A Kiwa to the time when Kiwa stood forever and a day gazing out to sea anxiously awaiting the return of his son lost at sea. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. Kahungunu and have traversed the whenua of these great chiefs. One of the canoes of Ngati Porou, named Nukutaimemeha, belonged to Maui and lies atop Mount Hikurangi in petrified form. The father of T-purupuru was the grandson of Kahungunu and Rongomaiwahine. [13] Wiremu Te Tau Huata was a well known officer from Ngti Kahungunu, having served as the Mori Battalion's military chaplain. All non-text content is subject to specific conditions. Kahungunu accepted the challenge, and after numerous trials succeeded in obtaining Rongomaiwahine's consent to marry. After Pkeh arrived, some tribes acquired muskets. Ka mahi ng urio Tne kpae ahi. According to Grey, this was a form of invitation to great chief. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. It was in the early 1980s that a hall was donated and moved onto the Marae. 2363. 1365. A chief is regarded as a friend until death. Story: Ngti Kahungunu Contents Previous Whakapapa of Kahungunu Next This whakapapa (genealogical chart) shows Kahungunu's links to his grandfather Tamatea Arikinui. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. Here it should be borne in mind that a chief of to-day is the descendant of ancient chiefs. Kahungunu left and as he moved south he had more liaisons and children. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. Koia nei te krero n te mngai m te Mana Taiao Tairwhiti, n Rawinia Olsen-Kingi. The aute was therefore recognized as a very rare commodity and highly desirable. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Toku toa he toa rangatira. Thou art making thyself appear as big as the great lady chief of old Ruaputahanga! From 22 February 2023, Tmaki Makaurau will come alive with vibrant sights and sounds of the biggest kapa haka event in the Mori calendar, Te Matatini. As the dead fern falls away another may be seen uncoiling to replace it. Although he had beaten back a superior force at Te Roto-a-Tara, Te Pareihe knew that the defence of Heretaunga was unsustainable without the advantage of firearms. The rule remains good in all societies up to the present day. 864. According to Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the waka in the great migration. Ngti Kahu view themselves as holding authority and power derived from their ancestors over several inland territories including the Maungataniwha range and all the lands to the north and east of the range including the settlements with their associated marae of Waiaua, Hh, Knana, Kohumaru, Aputerewa, Mangnui, Koekoe (Coopers beach), Waipapa (Cable Bay), Taip, Te hua, Pria, Parapara, Aurere, Lake hia, Rangiputa, Whatuwhiwhi, Karikari, Mrita, Kingaroa, Karepnia, Oinu, poka, turu, Kaitia, kahu, Tangonge, Waipapakauri, Takahue, Pmapria, Mangataiore (Victoria Valley) and all areas between. Local Authorities: Hawke's Bay Regional Council, Wairoa District Council. Advance voting in Tairawhiti / Gisborne vo. An important person should not present only their rae (forehead) when attending a significant gathering. Returning weeks later, Te Heuheu was joined by a Ngti Raukawa war party led by Te Whatanui,[4] and together they devised a plan to assault the island fortress. Mohotu had Te Ao-ka-waiho. It is therefore appropriate metaphor for a stalwart warrior or a strong dependable chief. Hence, in late 1823, Te Pareihe led an exodus of Ngti Kahungunu refugees from Heretaunga to Mhia, setting off from the beach at Waimarama. Have a chief as a friend unto death in order that you will never be abandoned. Ina te mahi, he rangatira. Paewai is an eel species and a term for an important person. The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. Applied to a famous visitor and that they are likely not to be seen again. Welcome welcome Welcome through the whakapapa of Ruawehea. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. Covid-19. He ika paewai anake hei tomo I roto I te hnaki. Over the years the swamp has been drained and filled with land fill. 33 talking about this. Meaning: If he had sought shelter on the mountain, or at sea, we could have followed him; but being sheltered by a great chief, we cannot follow him there. Kk tatak n te wao t, he tangata tohu taua, tohu marae. See 852. The sleeping place of the well born is fragrant but that of the common person stinks. Whakapapa from information provided by Mere Whaanga Share this item Post to Pinterest Post to Facebook Post to Twitter Using this item Te Ara - The Encyclopedia of New Zealand Te peka o te ariki. This saying is illustrative of the love of a Mori to his land. Contact information for hap and marae may be provided by the Representative Organisation at their discretion. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. Be a leader not a follower, lest you be lead astray by an erratic leader. Billboard jpeg. 1417. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). So I've been researching documents written by our elders, looking for any unique Kahungunu language markers.'. A person alone is a bad look. All text licensed under the Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence unless otherwise stated. A chief now as in the past takes pride in dressing as befits his rank. They saying, apparently, was the proverbial basis for much union. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. Kore e tika kia haere ko te rae anake. All non-text content is subject to specific conditions. "Ko Hikurangi te maunga, Ko Waiapu te awa, Ko Ngati Porou te iwi.' "Ko Maunganui te maunga, Ko Tupaea te tangata." . 890. 12 Ngti Rangi Street, Nhaka 4198 PO Box 106, Nhaka, 4165. The tapa will not go around. Area of Interest: Click to see Area of Interest map. T te rangatira tna kai he korero, t te ware he muhukai. And yet, if it were wet, what then? Join the raw end to the cooked end. The warrior was ever subject to the uncertainties of warfare, but the leader with knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles and tended to live longer. rai-te-uru is the shoal of the mouth of the Waitara river where stingrays were often found. Tn te kokako tokomaunga a te iwi te haere atu n. Soldier, international athlete and tribal leader. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa e kawenga. Wai-puirangi married Moroki, and Mohotu was born. The presence of a prominent person is in itself a contribution. 1812. Governance structure: Seven trustees: 2 x Ngai Tahu hapu; 2 x Ngai Toroiwaho; 2 x Ngai Te Kikiri o Te Rangi and one from collective of Ngti Parakiore, Turahui, Rangitotohu, and Rangi te Kahutia. He ika paewai anake hei tomo I roto I te hnaki. His father was European. Our People. Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. Radio Waatea is Auckland's only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. See the driving force of the kingfish. Kua whakamiharo a tatou nei ngakau, 867. A hawk in the sky, a rail in a hidden place. A chief will be a friend in disaster and not not forsake you. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. Its crew comprised men only: high chiefs, chiefs, tohunga and elite warriors. That completes this descent line" (ibid). Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. The cockle was placed in the fire while Tara-ao held his crayfish in readiness. This metaphor is applied to a chief who boldly defends his tribe against the slander or actions of others. The captain of Mmaru was Te Parata who married Kahutianui. Thus the name from the whakatauaki, Turanga Makaurau meaning Turanga of a hundred lovers. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. Pluck out the stars. These three proverbs were used by Tama-mutu of Ngati-Tu-whare-toa, about 200 years ago, the occasion was as follows:Two chiefs of Ngati-Tuwharetoa, Te Tawiri-o-te-rangi and Te Rangi-ka-heke-i-waho had been killed by a war-party from Whanganui. Postal Address:PO Box 12129,Ahuriri,Napier 4144. The traditional lament 'Haere ra e hika' contains the line 'ko te waka i hiia ai te whenua nui nei e', which tells how Nukutaimemeha was 'the canoe from which this great land was fished up' by Maui. It was also the most decorated New Zealand battalion of the war. 579. At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . These six taiwhenua are provided for ease of navigation on Te Khui Mngai. Nau mai, Haere mai ki tnei pae tukutuku! The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. The ongoing conflict reached the east coast when, in 1822, a Ngti Tuwharetoa war party led by Mananui Te Heuheu Tukino II crossed into Ngti Kahungunu territory. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. 263. 2045. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. A mountain sumit can be scaled by a man; a heavy sea can be negotiated by a canoe; but a great man can not be trampled upon. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. Ko koutou hai pou m tku kupenga. The wood has no understanding, only the carver. 2386. 734. Travelling south, he fathered many children, whose descendants eventually became known as Ngti Kahungunu. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. 440. Allegiances shifted, and Mori geopolitics in the region was largely played out as an internal struggle for dominance among the hap of Ngti Kahungunu, with the exception of raids by Ngti Porou and repeated attempts by Ngti Raukawa to settle in Heretaunga. As a dead frond falls, a young shoot uncoils. The marae is located beside Pah Road, facing north-east. The "reti board" is a Ngti Phauwera exemplar of an ancient creation of innovation in catching the world-famous Mohaka kahawai. See how he does a leader indeed. My courage is that of a chief;or, my courage is derived from my ancestors. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. He kpara miti hinu. Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. Metaphor portrays the influence and reliability of a notable chief. The karaka referred to here is the univalve mollusk Cookia sulcta. The warding off of the spines of the stingrays of rai-te-uru. <> Is it for you to speak as the ornamental mussel of the lake. From there he saw the smoke from the fires of Ruapani's pa, Popoia. Tane-nui-a-Rangi Marae. The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[8]. Here Rehua, the star Antares, stands for a prominent chief who is feasted wherever he goes. They were organised into the New Zealand (Mori) Pioneer Battalion. If the hole inside Mohoaonui is emptied, the others will crumble completely. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. 453. Welcome to Ngati Porou Latest Content 3 Waters Bill provides opportunity for whanau, hapu and iwi Hikurangi Dawn Ceremony 2023 Ngati Porou and Gisborne District Council Progressing the Co-development of Waiapu Catchment Plan JOIN US FOR THE AGM 2022 LIVESTREAM Hui a Tau 2022 - Public Notice Symbolised within the body of the "reti board" is "Paikea". The legend of the seven whales of Ngai Tahu Matawhaiti. Tutekohe a direct descendant of Ruapani occupied a large pa at the mouth of the Pakarae river. 469. Whakapapa is the foundation of our identity as Ngati Poporo. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. This is a rebuke to one who sits in front of a fire excluding others from its heat. Kotahitanga Marae | Unity Hall. Applied to a famous visitor and that they are likely not to be seen again. A metaphor describing a chief whose influence is unchallenged in his territory which extends from the land to the sea. General Managers have included Labour member of parliament Meka Whaitiri. E pokea ana ng kawaawa, te tthi an hoki e te poro rkau, , e karanga mate tenei i t ttou taiao. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, I taia to moko ki te aha?To what purpose was your face tattooed? Tn, k whero t Tara-ao. Some of the people, referring to their imminent migration to Hawkes Bay, suggested to the leader that an arrangement should be made so that each p would be ready to start at the same time. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. Ko Hira Kaiwai toku ingoa . 1479. A chief is regarded as a friend until death. 932. Te Roto-a-Tara was a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. Said, but rarely, to a mushroom-man of to-day, who boasts of himself or his doings. He kai n te ringaringa whero I taka. Hpute had Haiti-tai-marangai. Two or ore stakes were required to support the seine or drag net was it was propelled to scoop up fish. Kahungunu Marae. Tuhoe also use as an endearing term for the dead. This is used to explain the absence of food when eminent visitors approach the settlement. Represents Ngti Kahungunu as an "iwi authority" for the purposes of the Resource Management Act 1991. Office Administrators - Pita Robinson and Danika Goldsack . The people then hauled up the canoe without any urging. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. N te ea r ia he rakau tawhito, e mau ana te taitea I waho ra, e t te khiwi. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. Pepeha Moumoukai te maunga, tu mai ra t e whakaruruhau, te whare krero. Ko Ngti Hinemanu me Ngi Te Upokoiri Ng hap. There is the kokako and its supporting and of people approaching. The torch that licks up oil. The chiefly hand takes hold. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. Just recently, Ngti Kahungunu launched its programme to the world. He visited Ruapani and married one of his daughters. From this union followed what has been described as a "bewildering" series of intermarriages between the families of Ruapani and Kahungunu. For the first time this week, we had our J16 and Intermediate teams racing alongside the taitamariki (6-10 years) racing in our first . A treasured kite lost to the winds, brings much joy when found again. The play on words as paewae is an eel and a term for an important person. An energetic and talented leader, Kahungunu built villages and irrigated the land. 2289. The eldest son of Kahungunu and Rongomaiwahine was named Kahukuranui. During this time families lived in their own homes on their entitled blocks of land. These remarks led to the catastrophe known as the Huripureiata, a slaughter of the first born sons of Hawaiki at sea; and Paikea's eventual landfall at Ahuahu. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, E riri Kai-po, ka haere Kai-ao. The hand of a chief would not normally be associated with the task of cooking. Ka kite koe I t angaanga riri. M whero, m pngo, ka oti te mahi By chiefs and commoners the work is finished. Ngti Kahungunu. Ngata translted, I think with regret of his lavish gifts of food, so that unsolicited all came to haul his canoe. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. Lest there be nothing to eat but vain regrets. Travel with a white hawk so that you eat well and receive gifts. E whai I muri I a Rehua, kia kai ai koe I te kai. Napier has a well established Maori history. Te Pareihe commanded such a strong resistance in the ensuing battle that Te Heuheu and Te Whatanui were thrown back in total defeat, with the loss of over 500 chiefs. The warrior was ever subject to the uncertainties of warfare but the leader with a knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles, and tended to live longer. 1/3. Crown Copyright. Those with authority must accordingly act quickly. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. Later the Ngati Kahungunu became the dominant force from . Based at Nga Whare Waatea marae in Mangere, it is located in the middle of the biggest Maori population in Aotearoa. Kura Reo o Ngti Kahungunu. 352. Do not wet my garment. Rakaipaaka remained in Nhaka, where he remains the eponymous ancestor of the Ngti Rakaipaaka hap of that area. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. 642. Kore ku koha, ke to tohu tn o te momo rangatira. Ko te mana koe e T-purupuru a Rkai-hiku-roa. I have no contribution to give; that is the sign of a noble descent. Over subsequent generations the descendants of Taraia split into various hap. This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. Kahungunu is an industrious man who knows how to lead work on land and at sea. The Ttara tree does not stand alone in the field, but stands with the great forest of Tne. The tribe originates from the Tkitimu canoe, sailed from Hawaiki by Tamatea Arikinui. [2] According to local legend, Tkitimu and its crew were completely tapu. 2012. You can help Wikipedia by expanding it. Ka mahi te hukuroa I na mahi. PROVERBIAL AND POPULAR SAYINGS OF THE MAORI Na H. T. M. WIKIRIWHI ETAHI PEPEHA A NGA IWI Kua warewareta te nuinga o nga pepeha . In general terms it suggests a task is too great to accomplish. Tribal leader and controversial landowner. Rohe: Wairoa ki Wairarapa. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. Physical Address:821 Orchard Road,Hastings. During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Mhia Peninsula is legendary. 764. His descendants had a fierce rivalry with Ngi Te Upokoiri, which was descended from Taraia through marriage to one of his grandsons. The chief or executive has a broad view of affairs not available to one in a lowly position. (Mead & Grove, 2001). Mtauranga & Kaupapa Mori Authority/Consultant/Researcher & Tikanga Ethicist with: Justice/Health/Data/Robotics & AI. (A daw in borrowed plumes.) Following the end of hostilities, the battalion contributed a contingent of personnel to serve in Japan as part of the British Commonwealth Occupation Force, before it was disbanded in January 1946. What was the instrument used to tattoo you? The followers perform his work.